This Is Not For Realsies - 1997
Sublime music. Where did it come from?
I am only a messenger.
It is the future. It is the hall of records, endlessly repeating.
It is truth. It is love. It is danger.
It is a warning about corruption.
It is a sign pointing the way to good.
Contents
- Track Details
- 1. Data Track
- Directed Call
- I heard it on the machine
- Self-Styyled Massk
- It's Time to Go; Your Call has been completed
- Sulphrous Smoke upon the Blackened Ocean Blue
- Island Climate
- Those Who Stayed Behind were Turned Into Salt
- Advice To You
- Tuning Note
- Spatialization Note
- Listening Suggestion
- Quotes
- Instruments Used
- Other Things To Ponder
- A Simple Prayer for Epiphanies
I. Track Details
1. Data Track
-
This is a data track and contains a large number of data files to explore.
This CD-ROM track is in Macintosh format and can be explored on any Mac
with a CD-ROM player. It contains artwork and other materials by
or relating to X. J. Scott, and perhaps the art patron. Every one of the
autographed early releases (Serial Numbers 1-20) of this CD contained a
slightly or greatly different set of files here. No two CDs were alike.
Each was an original and unique work of art.
2. Directed Call
-
Meaning:
Introduction to State of Mind.
This piece is derived from the first call I received on my answering
machine after going without a phone for six months. The phone company wouldn't
let me have a phone (even though I had one six months before) unless I
gave them the national identification number over the phone, or
appeared in person with an identification document which required the indentification
number. They said that otherwise they couldn't be sure who I was.
Of course it's obvious that (1) since I don't have to come in and show
identification documents unless I refuse to acknowledge the number; and
(2) since the numbers are readily obtainable; that I could really be almost
anybody over the phone. Knowing and speaking someone's indentification number
over the phone proves nothing. Their concept of identification is odd.
Why do they need the number or a picture card linked to the number
anyway? What's the real reason? Is the identification number required
to tell who you really are? The answer is that it depends on who you really
are. If you are a parent-less machine that was manufactured in a factory,
your serial number is proof of your existence. You just have to decide
whose side are you on anyway. Eventually, someone else (a friend)
got the phone for me.
The first message I received on this phone line was from a woman
who thought she had gotten her boyfriend's answering machine. She did
not even notice that the voice on the message was mine. She simply and
easily trusts that the number she has called forth is correct.
This track examines the interaction between intimacy and anonymity
in Western technological culture. With a phone, I can now be reached.
I am no longer as isolated as before.
Without a phone, no friends visit since they do not know when I will
be home. My neighbors are not known to me-- all my friends live across town
or in other cities. This contrasts with tribal cultures where a network
of friends lives nearby. Not having a phone is symbolic of hermitage
and spiritual isolationism. A required test of resolve for those who
wish to deny the beast, it strengthens.
A family member would never fail to recognize your voice. Although the
woman who calls "loves" her mate, she does not know what his voice sounds
like.
Feel:
Starting with an isolated yet integrated and broad mystical Eastern wailing,
it becomes frentic as ascending one-shot arpeggios burst forth and the
general funkiness of living in the artsy part of downtown -- in a apartment
overlooking the ocean, the downtown skyline and the airport -- breaks forth.
The general feeling is positive and whimsical.
3. I heard it on the machine
- The previous track called out a question to be answered. This track
continues to ask, what is the meaning of technology in our lives? People
hear things on machines. They trust the machine -- whether it be
a television, a printing press, a network, or an answering machine to
give them truth. In many ways, technology has replaced human relationships.
People communicate through one-way directives. People watching TV expect
to be entertained. They do not need to react or interact in any way, but
only listen. This form of listening is different from that found in relationships
where empathy and interaction are required by the direct face-to-face contact.
Since most time is spent interacting with machines, people then begin to
treat others as they do the machine -- wanting to control them, turn them
on and off at will without regard to the humanity and free-will of the
other. Also, technology is a demanding talker. Talk, talk, talk,-- it
never listens to you but it demands to be listened to. There is a limit
to the amount of time each day we can stand attentively listening to something
without interaction. Technology such as TV and the Internet leaves us tired
and feeling unreal. When real people do arrive, we are too tired to listen
to them. Yet we want them to listen to us and when we do we demand they give their
attention. Our tendency is to talk to another as the TV does without pausing or caring
how the listener is taking it all in or whether or not she understands.
What passes for communication in our culture has become a form of self
gratifying masturbation that does not require a partner's interaction,
nor make demands of our time or consideration or timing other than whenever
an urge arrears its head.
The responses heard in this piece were given by people who encountered
my answering machine prompt "For a list of ways in which technology has
failed to improve the human condition, press 3 now." When 3 is pressed,
nothing different happens. It beeps as a regular answering machine, but
is hyped through advertisement to appear to be something it is not. The
callers are blissfully unaware of the point, and instead pleasantly
wonder why pressing 3 failed to deliver the list. Technological failures
are ubiquitous and invisibly expected. These failures are not perceived
as extraordinary. These failures are so normal they are not even
perceived; they are part of the background noise of everyday life.
They have become invisible even when noticeably calling attention to themselves
as part of an artistic criticism. The point is lost. We must ask at some
point it it's such a good idea to trust the technology and to abdicate
relationships. It seems easier and less trouble to deal with predictably
unreliable technology than on unpredictable, reliable people.
4. Self-Styyled Massk
-
Meaning:
As a result of not interacting with others, people emulate the acting of
TV and media and each adopt massks. People relate to each other through
scripts based on shows they've seen and books they've read, rather
than based on how they want to be treated themselves, or upon feedback
they receive from others. Everyone develops a set of massks which they
present on different occasions. But the massks are worn at all times!
The danger is that the real self is never developed and only the façade
receives obeisance. The massks inextricably merge with the identity
and the soul dies. All that is left is an automaton, predictably unreliable
and thus very satisfying.
Feel:
Familiar, wandering, dawdling, call-to-questioning, commenting.
(the previous two tracks imply the
next track)
5. It's Time to Go; Your Call has
been completed
-
Meaning:
The log drums are reminiscent of drums signaling to me calling me from
across a great distance. The inharmonic, distorted instrument that begins
half-way through is like a clock's chime or alarm saying that it's
time to get up.
Feel:
Transitional. Storytelling. Soundtrack like.
Intonation notes:
Note the intriguing, yet well-fused harmonies exhibited in the jazzy brass sections in the middle.
6. Sulphrous Smoke upon the Blackened
Ocean Blue
-
Meaning:
This is about traveling across the ocean. A sense of movement, of water
and smoke is very noticeable through swells and motion. The
Rainstick reminds us of water. The Nigerian ceremonial Graps rattle
suggests magic or ritual.
Feel:
Classical, but with indeterminate meter and odd modulations and melodic
turns.
Intonation notes:
The arpeggios actually make use of the 88cET
pseudo-octave present at 1232 cents. This is far enough off
from the 1200 cent pure octave as to appear to be unusable
as a consonance. Yet it passes as an octave because the
natural/pure octave is not intrinsically wired into your
brain; only its approximate size is learned
through extensive exposure. The approximation of the common
and familiar tonic-fifth-octave sequence in the arpeggios
serve as a further cue to get the brain to accept the
sharply augmented octave acceptable, or at least passable. I
submit this tune as proof that the 2:1 ratio is irrelevant
to the brain's recognition of the octave-class interval.
7. Island Climate
-
Meaning:
Having arrived at a new place, old things have been left behind. A new
life has begun.
Feel:
Classical. Transitional. Structured, yet free. Logical, yet unpredictable.
Intonation notes:
This tune has the most sophisticated harmonies of the
sections. Of particular interest is the intriguing harmonic
transition that occurs near the end when the log drums
return.
8. Those Who Stayed Behind were
Turned Into Salt
-
Meaning:
Completely acoustic, the most natural of all the tracks, signally a successful
return to a more real form of existence.
The rainstick from "Sulphrous Smoke..." has become the sound of a
disintegrating, crumbling, salt pillar. Pretty, crystalline and exceptionally
clean and clear. The sound of the rock pillar only comes at the end;
before this the rain stick is more ambient. Again, the use of the Nigerian
Graps suggests that magical forces may be involved.
The sounds of those who are left behind are largely ignored except to
relate their state as disintegrating pillars of salt. Most of this track
deals with simple, joyful, pure percussive elements of the unpretentious
celebration of daily life.
Feel:
Transformational, pure. Unpretentious, natural.
| This album is a testament
to my denial of the validity and reality of all situations everywhere and
finding assumptions and premises dubiously concocted by people and institutions
with questionable motives and ethics and any and all real evidence completely
specious. |
| The first part (tracks 2-4)
questions the assumption that technology and society are of any benefit
to the human soul, or if in fact they are destructive and irresistible
seductive forces. |
| The second part is
in call and response form. It depicts my response to the
conclusions that visit me in the form of visions and the
unmistakable voice of God -- both aurally heard and through
synchronicity and coincidence. We all have a choice. We
can choose to seek the truth by listening to the voice
and follow the will of God. Or alternatively, we can have
fun with our gizmos while it lasts (Part I). |
| Tracks 6-8 were
written about things before they happened & thus captured them
pure, in their essence. It is sometimes the case that writing
about what happened after it actually occured in chronos
time unfairly discolors the artwork with my personal
interpretation of the events, an interpretation formed as my
consciousness experiences the event in chronos time. But the
pure event as it actually occured, uncolored by experiencing, is
present and available as a snapshot throughout all time. The
creative process transcends time and has access to this
point-of-view, found outside of time. Thus, writing about what
happened before it happened gives a clearer, more unbiased
imaging. |
II. Advice To You
- Sell all you have. What do you need it for?
- Give to the poor. You'll learn something.
- Love God. Listen when He speaks, whether as a small still voice,
via an angel, or through synchronicity , serendipity, and coincidence.
Follow His guidance.
- Love your neighbor. No matter how annoying he is, he is a fellow
creation of God and as such has dignity and holiness.
That's all there is to know and all you need to know.
Part of loving your neighbor is to love all of humanity including yourself.
Part of loving God is loving the part of God that is within you. Accept
your heritage as Sons of God. Do not deny God your Father. Respect yourself.
Retain your dignity as a creation of God. Don't think of yourself as a
machine, don't try to be a machine, don't lust after machines -- respond
to your true name only,-- it is your birthright.
Choose your side carefully. Are you a number produced by society? Or
a human being descended from Adam, a Son of God? Select your name to use
to call yourself. Your identity is based on the choice you make each time
you freely choose to speak from your mind or write with your hand the name
that is your identity.
Is the number your identity? If I ask who you are and
I don't want to know the name your human parents gave you -- if I only want
your number -- will you answer me? Whose side are you on anyway?
We answer to the name our parents gave us. Who are your parents?
III. Tuning Notes
|
0
|
88
|
176
|
264
|
352
|
440
|
528
|
616
|
704
|
792
|
880
|
968
|
1056
|
1144
|
1232
|
The works on this CD use 88 cent equal temperament (88cET) as their tuning
system. In 88cET, the notes are 88% closer together in pitch than in the
tuning Western instruments (particularly synthesizers) are tuned to. 88cET
has no octave and thus falls into the enormously large set of beautiful
and exotic non-octave tunings. 88cET has a very good fifth, and three classes
of thirds, none of which are major or minor. Many wondrous, striking,
effervescent harmonies can be formed in 88cET and as you can hear from
listening to this work, it is not dissonant, atonal or strange sounding
at all, but rather gorgeous and exotic. I have only worked with 88cET
a short time. The possibilities and growth possible in this and other xenharmonic
tunings boggles and astounds me--it is a mystery.
| 0
|
88 |
176 |
264
|
352
|
440
|
528
|
616
|
704
|
792
|
880
|
968
|
1056
|
1144
|
1232
|
1320
|
1408
|
1496
|
1584
|
| unison |
|
|
subminor third |
neutral third |
supermajor third |
|
major septimal tritone |
fifth |
|
major sixth |
harmonic 7th |
|
|
|
|
major ninth |
|
major tenth |
| 1/1 |
|
|
~7/6 |
~sqrt (3/2) |
~9/7 |
|
~10/7 |
~3/2 |
|
~5/3 |
~7/4 |
|
|
|
|
~9/4 |
|
~5/2 |
IIII. Spatialization / 3D audio
notes
- Listen for a new form of 3D sound developed just for this album. It's
most noticeable on the Rainstick during the track "Those Who Stayed Behind...".
Listen on a good stereo system (not headphones) and sit between the speakers
about 5 to 7 feet away. The Rainstick will appear at times to move away
from the speakers to your sides. It is a subtle effect & not all people
are capable of hearing it. Also listen for detailed movement in other percussions.
These effects can also be heard on "Sulphrous Smoke Across the Ocean...".
About the types of 3D audio invented by X. J. Scott...
V. Listening Suggestion
- This album may contain sounds, melodies, and harmonies unlike any you
have ever heard, yet which are cohesive and logical. If so, the neural
networks within your brain may form new pathways as your brain attempts
you assimilate the structures inherent within the music. Lay on the floor
and try listening to the album with all the lights out the first few times.
You may experience synaesthesia which is a perceptual state in which
sounds appear as brilliant moving colors. Lights and colors also occur
when you have major revelations, shifts in perception, or experiences new
states of awareness -- all of which are accompanied by brain rewiring.
VI. Quotes
- "The direct coupling of brain and machine is beginning now with applications
in injured and diseased victims. In the end, the ultimate human-machine
interaction is 'thought control.'
This emerging technology, the Air Force should aggressively encourage
and exploit."
--"New World Vistas: Air and Space Power for the 21st Century"
-- a 1996 study commissioned by Air Force Secretary Sheila E. Widnall
to make a serious examination of air conflict of the future. The study
was conducted by the Air Force Scientific Advisory Board.
- "The Cyber Situation is the integration of the entire OODA Loop Cycle
under the control of commanders, decision makers, and analysts.
Supporting components include all-source information collectors,
archival databases, the Information Integration Center (IIC), a
microscopic chip implanted in the user's brain, and a wide range of
lethal and nonlethal weapons."
--US Air Force 2025 study
- After a very short period of time, sometimes as few as thirty seconds,
the brain of a television viewer enters the hypnogogic alpha state. This is
the trance state of deep relaxation and heightened suggestability in which
a person has little will to resist directives and in which he believes what
he is told without questioning.
-- Herbert Krugman, "Brain Waves Measures of Media Involvement",
Journal of Advertising Research (1971): 3-9
VII. Instruments Used
- Yamaha SY77, Audio Technica AT813a Cardoid Condenser Mic, Nigerian
Agogo, Nigerian 36" Akan Kan (gong), Nigerian Waist Rattle, Nigerian Graps
(Ceremonial Double Rattle), Tone Block, Guiro, Bodhran (Frame Drum), Chilean
Rainstick, Steinberg Cubase VST. Effects Used: Reverb, Chorus, Digital
Delay, Autopanner, Fuzz Box, EQ.
VIII. Other Things to Ponder
- Morphogenic Fields.
Frogs falling from the sky.
VIIII. A Simple Prayer for Epiphanies
- God, grant me that which you know is best
for me.
And God, grant me the grace and courage to
willfully and joyously accept your gifts to me that are the best things
for me in my life, regardless and in spite of
- how I feel about receiving these gifts,
how I feel about the gifts themselves, and
without regard to what I myself, in my arrogance,
think is best for me instead of these gifts.
Amen.